Architecture in India

Architecture in general means,the art or science of building; specifically,  the art or practice of designing and building structures and especially habitable ones. 

One of the most enduring achievements of Indian civilization is undoubtedly its architecture, which extends to a great deal more than the Taj Mahal or the temple complexes of Khajuraho and Vijayanagara. Though the Indus Valley sites of Harappa, Mohenjo-daro, and Lothal provide substantial evidence of extensive town planning, the beginnings of Indian architecture are more properly to be dated to the advent of Buddhism in India, in the reign of Ashoka (c. 270-232), and the construction of Buddhist monasteries and stupas. Buddhist architecture was predominant for several centuries, and there are few remains of Hindu temples from even late antiquity. Among the many highlights of Buddhist art and architecture are the Great Stupa at Sanchi and the rock-cut caves at Ajanta. 

By the eighth century, with the consolidation of Hindu kingdoms, the southern Hindu school of architecture was beginning to flourish. The most notable achievements of the Pallavas were the rock-cut temples of Mahabalipuram and the temples of Kanchipuram. The subsequent history of South Indian temple architecture takes us, over the next eight centuries, to Thanjavur (Tanjore), to the brilliant achievements of the Hoysalas (as seen in the temples at Belur and Halebid), and the temple complexes, which represent the flowering of the Vijayanagara empire, of Kanchipuram, Thiruvannamalai, and Vellore. The most stellar achievement of the later Vijayanagara period may well be the Meenakshi temple in Madurai. In Kerala, however, a distinct style of architecture took shape. In Ellora in western India, Hindus added a new series of temples and carvings at what had once been Buddhist caves, culminating in the majestic Kailasa temple, constructed in the reign of the Rashtrakuta monarch Krishna I (757-73), while the rock-cut caves in Elephanta and Jogeshvari, in the proximity of Bombay, were most likely executed in the sixth century.

In north India, meanwhile, architecture was to be a more contentious matter. The fabled temple at Somnath, renowned for its purported riches, is said to have been destroyed by the Muslim invader Mahmud of Ghazni, and after the attainment of Indian independence, the restoration of this temple became a matter of national pride for more ardent defenders of the faith. The story of Somnath points to the manner in which histories, whether political, cultural, or architectural, have become communalized. But the period from 1000-1300 was, in any case, a time when Hindu architecture flourished throughout India.